Gayo language (bahasa Gayo) It was the language that said by the Gayo ethnic group in Nanggroe Aceh Darussalam, that was focussed in the Regency aceh Tengah (Central Aceh), Bener Meriah, Gayo Lues and the subdistrict serbejadi in the aceh Timur (East aceh) regency.
The three areas were the core territory of the Gayo ethnic group.This language including the Sunda-Sulawesi language group from the Austronesia language.
The Gayo language was one of the available languages in the Indonesian Archipelago.The existence of this language equally old him with the existence of the Gayo people “urang gayo” That himself in Indonesia.We could not separate the Gayo language from his speaker vice versa.
While the person Gayo was the original ethnic group that lived in Nanggroe Aceh Darussalam.They had the language, the customs and traditions personally that distinguished their identity from other ethnic groups available in Indonesia.The area of their residence was personally mentioned with tanoh Gayo (Gayo land), to be precise was in the middle of the province of Nanggroe Aceh Darussalam, Sumatra, Indonesia.
Available languages in the Indonesian Archipelago entered the Austronesia group (Merrit Ruhlen in the Attraction of the Language Indonesian Archipelago approach 21 century: 27).Whereas the Gayo Language including in the group of the language of Melayo-Polynesia like that was named by Domenyk Eades in his book of A Grammar of Gayo: A Language of Aceh, Sumatra:
“Gayo belongs to the Malayo-Polynesian branch of the Austronesian family of languages. Malayo-Polynesian languages are spoken in Taiwan, the Philippines, mainland South-East Asia, western Indonesia…”(Eades 2005:4)
This language (the Gayo language) was part of the language of Melayo-Polynesia, and dikelompokan in the Austronesia part like that it was mentioned Merrit Ruhlen above.
Specially, was still not known when and periodesasi the development of this language (Gayo).
That was certain, this language had been since this ethnic group occupied this area.
The person Gayo has personally occupied Aceh (Perlak and Pase, the east coast and some north Acehinese coasts) since before masehi (Ibrahim, 2002:1). Continue reading “GaYo Language”→
The Gayonese are an ethnic group native to the Indonesian island of Sumatra. Gayo ethnic group was an ethnic group that lived in the plateau in the province of Aceh.
The Gayo ethnic group lived in three regencies that is the Regency Middle Aceh, Th Regency Bener Meriah and the Gayo Lues Regency.The Gayo ethnic group also lived in several villages in the Regency aceh South-east,The Regency Aceh Tamiang,Nagan Raya,Simpang jernih subdistrict and in the Serbajadi Subdistrict in the Regency East aceh.
The Gayo ethnic group was religious Islam and they were known obeyed in his religion.
The Gayo ethnic group used the language that was acknowledged as the Basa Gayo.
The Gayo ethnic group was religious Islam
The government’s system
The Gayo community lived in small community that was acknowledged as the village. Each village was headed by a person gecik. The collection of several villages was mentioned kemukiman, that was led by stayed. The government’s traditional system took the form of the element of leadership that was mentioned sarak opat, consist of:
In the period now several kemukiman was part of the subdistrict, with elements of leadership consist of: gecik, the representative gecik, imeum, and intelligent that represented the people.
A village is usually occupied by several of the clan’s groups the crack (Belah). Members of a crack felt came from one ancestor, was still knowing each other, and was developing relations continue to in various raditional ceremonies. The line of the descendants was pulled was based on the patrilineal principle. The current marriage system was based on the tradition was crack exogamy, with the tradition resided after being married that patrilokal (juelen) or matriokal (angkap).
The smallest affinity group was mentioned saraine (the nuclear family). Unity of several nuclear families was acknowledged as the kitchen pension. In the past of several kitchen pensions live with in a long house, so as to be acknowledged as the pension House (Umah).Several the long house gathered in one crack (the clan).In the period now many nuclear families that lived in the house personally.In the person’s Gayo past especially developed matapencaharian engaged in farming in the paddy-field and raising, with the complicated livelihood customs and traditions.
Moreover had the gardening inhabitants, caught the fish, and gathered results of the forest. They also developed diligence made the ceramics, plaited, and wove.Currently the dominant livelihood is gardening, especially the coffee crop.Diligence made the ceramics and the cane work had been threatened extinct, but by being made this area as one of the areas of the aim of the tour in Aceh, by him ceramic diligence began to be developed again.Other diligence that also often received attention was diligence made the open-work embroidery with the typical motive.
The main livelihood is farming and gardening with results especially coffee.
They also developed diligence made the ceramics, plaited, and wove.
Other diligence that was enough to receive attention was diligence made the Gayo open-work embroidery, with the typical motive.
An element of the culture that had not been tired in the Gayo social circle was art, that almost had not experienced the standstill in fact tended to develop.
The form of Gayo art that was famous, including the dance saman and art spoke that was mentioned didong.
Apart from for entertainment and recreation, forms of this art had the ritual function, education, information, at the same time as means of maintaining the balance and the social structure of the community.
Besides this had also the form of art Like: Bines dance, Guel Dance, Munalu dance, Sebuku (pepongoten) ,guru didong, and melengkap (speech-making art was based on the tradition), that also not forgotten from the period to sour, because the Gayo ‘s was rich in cultural art.
In all the aspect of the life, the person Gayo had and cultivated several values of the culture as the behaviour reference to achieve the order, discipline, the solidarity, carried royong, and hard-working (munentu).
The experience this value of the culture dipacum by a value that was mentioned bersikemelen, that is the competition that brought about a value of the foundation concerning the self-esteem (mukemel).
These values were realised in various aspects of the life, like in the economic field, art, the affinity, and education.
The source from these values was the Islam religion as well as the local tradition that were followed by all the Gayo community. (uranggayo.wordpress.com)